THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.
The traditional healer suspected to be the brains behind
the ritual murder is saying it was pure coincidence that he happened to visit
the village the week that the boy disappeared and was allegedly murdered.
Tapiwa disappeared on Thursday September 17, only for his
torso to be dragged by dogs into a village compound the following morning.
Tinei Makore, also known as Marvellous Muchedzi, who is a
known traditional healer, had left the village the previous day, Wednesday
September 16.
The Sunday Mail tracked him down and found him at his
compound in the Mvurwi farming area. He confirmed that he had, indeed, visited
his home village in the three days preceding Tapiwa’s disappearance and
subsequent murder.
He revealed that he spent his three-day stay in the village
with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder
of Tapiwa Junior.
“I had been away from my village for slightly more than a
year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and
after I was paid, I decided to go home and catch up with my cousins,” narrated
Tinei.
“I left this farm (Mvurwi area) on Saturday and arrived in
Makore village Monday. Since I moved out of the village some three years back
and there is no one staying in the home which we used to stay, Tapiwa Senior
said I could spend my days in the village staying with him.
“On the Monday, we spent time in the village mixing with
other folks, trying to catch up. That night I slept at Tapiwa’s home. The
following day, I spent almost the whole of it attending to my motorbike which
had a puncture.
“Tapiwa Senior said he was going to work with other
villagers on deepening his well, as the water was no longer enough for his
cabbages.”
Tinei said he slept at Tapiwa Senior’s home as well that
Tuesday evening before bidding him farewell on Wednesday morning as he returned
to Mvurwi.
“I stopped-over at Kashiri’s place, Fraser Farm, around the
Bindura area, on my way here. I slept there Thursday and arrived back on
Friday. Then on Saturday morning, I received a call from the person I had
visited at Chabwino, asking me if it was true, the news that was coming from
Makore village that a child had been found murdered.
“That is how I got to know that there had been a murder
back in my village. I told him I was back in Mvurwi and had not heard anything.
Then the news started circulating on social media and I phoned some relatives
back home, only to find out if it was true.”
A self-confessed traditional healer since 1992, “when I was
20 years old”, Tinei said it was happenstance that he decided to visit his
village the same week that Tapiwa Junior disappeared and coincidental that he
stayed with Tapiwa Senior, the co-accused in the disappearance and murder of
Tapiwa Junior.
Chief Superintendent George Mugonda, Officer in Charge at
Murehwa Police Station, confirmed that Tinei is a suspect, though they were not
sure about his whereabouts.
“We have been informed by the family that a relative, for
long known as a traditional healer, visited the village in the days leading to
the disappearance of Tapiwa Junior. We are yet to interview him as we don’t
know his whereabouts,” the police supremo in Murehwa district said.
At Makore village, Munyaradzi Makore and wife, the parents
of the murdered boy, said though they do not have any conclusive evidence
linking Tinei to the murder, what they cannot understand is the coincidence
around their relative, a known tsikamutanda (witch hunter), visiting at about
the same time their son disappeared.
“For the time being we are working with what Tafadzwa
Shamba has indicated and further than that, we are not privileged to comment
neither can we assume. Just that the coincidence is too much to stomach for us.
We will leave the police to conclude their investigations,” said Munyaradzi,
the father.
Chief Supt Mugonda said besides Shamba’s confessions, which
led to the discovery of the boy’s legs, they have no further information.
“The co-accused, Tapiwa Makore Senior, is refusing any
involvement in the murder. In fact, he is not saying anything apart from his
name. So all the information that we have so far, is what Tafadzwa has told
us.”
According to Makore villagers, Tapiwa Senior lived in
Harare for several years before returning to the village in July this year with
a proposal to do a cabbage project. And for effect, there are times he came
with his “investors” to have a look at his settings.
The long-term plan was to drill a borehole, with the help
of the “investors”. However, after a couple of visits, the “investors” stopped
coming to the village for the progress checks. Besides the cabbage nursery,
land had been prepared for transplanting the same.
Stuck with more than enough cabbage seedlings, Tapiwa
Senior is said to have started selling the seedlings, which apparently found no
takers, as the water sources were drying up in the area. He, however, managed
to transplant some of them in his garden.
Then Tinei, the traditional healer, paid the three-day
visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa
Junior disappeared. On Friday September 18 morning, a dog dragged a human torso
into a nearby village compound.
“What pains us up to now,” narrated Mrs Makore, Tapiwa’s
mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had
to look for my son. But looking back now, we now understand, he was interfering
a lot with the search, saying things that dispirited us. We abandoned the
search around midnight, which tallies with the time that Tafadzwa said they
killed my son.
“The following morning, as soon as daybreak, we resumed the
search. Then a boy was sent to where we were, advising us to abandon the search
and go home. I started crying, I knew that my son was dead. But my thinking
then, as I had sent him to the garden, was that he had drowned in a well. I was
asked not to go where everyone was going, but asked to go to my mother-in-law’s
place.
“This was around 7am. I was only asked to attend to the
scene around 3pm when the police had already been called in. My husband,
though, had been there. When I got there the torso was recovered with a blanket
and I did not see anything. The only time I saw it, was when it was put into
the steel coffin.”
At the time of his disappearance, Tapiwa Junior was putting
on a maroon trousers and a white round-neck jersey with blue stripes. His shoes
were found by the garden but the clothes have not been found as yet.
When investigating officers came back after collecting the
body, they asked everyone in the village to stand with his wife. All the women
were asked to stay in one place and as the men went on a search of each
household.
A trousers with blood stains was found in Tafadzwa’s room.
Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and
separate questioning, Tapiwa Senior is said to have said that the blood was
that of a chicken that he had asked Tafadzwa to kill for their meal. On the other
hand, Tafadzwa is said to have said he had slept with a virgin the previous
day. When the named girl was asked, she refused having slept with Tafadzwa.
Interestingly, Tinei, the traditional healer, in admitting
that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said
that Tafadzwa was not staying with Tapiwa Senior, but was staying at the
Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa
Senior prepared the Tuesday meal for him.
In accordance with local traditions, Chief Mangwende has
ordered that no corpse will be buried in his area without a head.
Thus, the Makores’ appeal to the co-accused is to come
clean on the whereabouts of their son’s head so that he can be accorded a
decent burial. “We want our son to finally be put to rest but we are appealing
to those who have our son’s head to come clean, there is no need to keep hiding
it because the whole world now knows what happened. We want closure on the
matter, at least for now,” said the mother.
Chief Supt Mugonda was singing from the same hymn book,
pleading with anyone who might have information that might bring the matter to
finality to come forward.
“This issue is no longer a Murehwa issue, but it is now a
national issue, so if there is anyone out there who might have any information
that might help us locate the boy’s head, please let them come forward.”
Tinei, the traditional healer, said no one, not even the
police, had approached him to give his side of the story but has nothing to
hide.
“It is just pure coincidence that I happened to be at the
village the same week this murder occurred, otherwise I am prepared to go back
to the village to clear my name.”
On the two Tapiwas’ sharing the same name, Mr Munyaradzi
Makore said it was pure coincidence that they gave their son the name of his
cousin, and that they did not give him the name as an honour to Tapiwa Senior.
“True, we once stayed with him (Tapiwa Senior) in Mufakose
for some four months. At the time, I had separated with my wife and during the
course of reuniting, we had this son, and we were just elated that we had been
blessed with a son, as our first-born was a girl. So we named him Tapiwa. It
had nothing to do with my cousin.” Sunday Mail
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